Definitions :
Matigyan = Maan + Indriya ke madhyam se jo gyan uttpan hota hai. (Samanya gyan)
Shrutgyan = Matigyan se jane gaye aarth ke sambandh se anya (other) ko jananaa yaa usi vastu ke sambandh me vishesh janana.Vishaish gyan)
Example : Yah laptop hai ye matigyan hai aur laptop se internet access kar sakte hai woh shrutgyan hai.
Kisi bhi chiz ko jane wah matigyan hai, aur uske aache-bure ka vichar, sukh-dukh ka vichar, wah shrutgyan hai. Jaise sparsh karne se hum thunde-garam ka aanubhav kar sakte hai per garam chiz ko sparsh karne se jalan hoti hai, uska sprash hitkari nahi hai, usse dur hatana hai - wah shrutgyan hai.
Types of Shrutgyan:
1) Akshratmak Shrutgyan= Shabdo se jo gyan hota hai vah akshratmak shrutgyan hai, jo chakshu/sparshsendriy se mil sakta he.
2)AanakshratmakShrutgyan= Sprashsendriya/Rasendriya/ghranendriya /chakshu-indriya/man se jo vishesh gyan hota hai vah aanakshratmak shrutgyan hai.
- Ekendraiy se aasngni jiv ko aanakshratmak shrutgyan hi hota hai.
- Sangni Panchaindriy jiv ko dono hote hai.
- Sangni Panchaindriy jiv ko dono hote hai.
Shrutgyan ki paradhin (dependent) pravruti :
Matigyan maan , indriy & bahya nimit per paradhin hai; jab tak matigyan nahi hoga shrutgyan ka prashna hi nahi uthta. Isliye shrutgyan maha-paradhin mante hai.
Meaning of Avadhigyan :
kshaitra-kaal ki maryada ke anusar rupi padarth ko janna vaha avadhigyan hai.
Avadhigyan dev & narki me sabhiko hota hai per sangni pachaindriy tiryanch & manushyo me kisi kisi ko paya jata hai, so wah bhi shariradi ke paradhin hai.
Avadhigyan dev & narki me sabhiko hota hai per sangni pachaindriy tiryanch & manushyo me kisi kisi ko paya jata hai, so wah bhi shariradi ke paradhin hai.
Types of Avadhigyan :
1) Deshavadhi gyan = Yeh dev/naraki/manushya/tiryanch ke paaya jata hai. Dev/naraki ka yeh avadhi gyaan ‘bhav-pratyaya’ kahlata hai. Manushya/tiryanch ka yah gyaan ‘gun-pratyaya’ kahalata hai.
2) Permavadhi gyan = yeh sayami muniraaj ke hi paaya jaata hia.
1 comment:
Thanks for posting this.
Akshratmak Shrutgyan= Karnendriya se jo gyan hota hai vah akshratmak shrutgyan hai
Correction: कर्ण इन्द्रिय से हो, वह ही अक्षरात्मक है, ऐसा नहि. बल्कि शब्द से जो ज्ञान उत्पन्न होता है, वह अक्षरात्मक कहलाता है. सो ऐसा ज्ञान चक्षु व स्पर्शन इन्द्रिय से भी देखा जाता है.
I may have said it wrong in class, but above is the right definition for अक्षरात्मक ज्ञान.
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