Tuesday, June 9, 2009

Class Date: 6/9/09
Chapter: Bhav Dipika
Page#: 33/35
Paragraph #:
Recorded version: http://cid-52d749a4f28f4c05.skydrive.live.com/browse.aspx/Public/MMP%20class/Chapter%204?uc=2
Summary:

6/9/09

Bhav Dipika (MMP chp 4)- pg: 33/35

Mithyatva Bhav Adhikar:

Revision:

Agrahit mithyatva: Par dravya, Par gun, Par paryay inme aham/mam buddhi karna, jo sukshma padarth hai (dikhte nahi) unka sarvatha abhav maanna- in sabme agrahit mithyatva hai.

Grahit Mithyatva: Dharm/moksh ke mulbhut 6 karno (dev, guru, dharm, aapt, aagam, padarth) ko viprit maanne se grahit mithyatva hota hai.

Dev tatva: Covered earlier

Guru tatva: Iske two main types: Dharm guru and Upkari guru
Dharm guru ke types: Diksha, Shiksha, Vidya (upkar kare chaahe naa kare)
Upkari guru ke types: Dharm upkari and Laukik upkari

Dharm tatva: Nischay or Vyavahar. Dharm kya hai- vastu ka svabhav. Atma ka svabhav gyan, darshan hai- to us rup parinamit hona vohi uska dharm hai- chetanya (swa) swarup ka prakash karna yeh hamara dharm hai. Apne svabhav (nij swarup) mein sthir rehne se dharm hota hai. Vyavahar, nischay dharm ka saadhak hai aur isse upchar se dharm kaha jata hai.

Aapt tatva: Sacche dev ko aapt kehte hai. Dev aura aapt mein kya antar hai? Jo sacche dharm ke updeshak hai, hitopdeshi hai unhe aapt kehte hai. Aapt ke 2 types hai- Mul aapt aur uttar aapt- Mul- tirthankar, arihant aadi. Gandhar, prati gandhar, shrut kevli, aacharya etc are uttar aapt- kashay rahit grahast bhi uttar aapt hai.

Aagam tatva: Aapt ka jo vachan hai vo aagam- syadvad aur vitragta iske lakshan hai. Aagam ko kaise pehchanna? Jo badha rahit, jo praman, nay, nikshep, kutark, anuman aadi se bhi badha ko prapt nahi hota vo aagam hai. Iske 4 hetu: Aagam ka sevan, yukti ka aavlamban, parampara guru ka updesh, swanubhav- inke madhyam se aagam ki siddhi karte hai.

Padarth tatva: Vastu ka jo arth hai, prayojan hai uska matlab padarth. 9 types: Jeev, ajeev, aasrav, bandh, paap, punya, samvar, nirjara, moksh. Jeev ke 2 types: sansar ke karan aur moksh ke karan; Ajeev ke 5 types; Aasrav ke 2 types; Bandh ke 4 types: Pradesh, prakruti, sthiti, anubhag.

Pg 33 or pg 35

Samvar padarth:

2 types of Samvar: Bhav or Dravya. Karmo ke nahi aane ko dravya Samvar kehte hai. Bhav Samvar matlab aatma ke parinamo ka shuddh hona, nij mein sthirta hona, kashay ka utpann nahi hona, etc.

4 types of mul Samvar: Mithyatva, Avrat, Kashay, Yog (isi kram mein samvar hota hai)
Inke utaar bhed (jo aasrav ke opposite hai) 57 hai- 12 avirti, 5 mithyatva, 25 kashay, 15 yog (these are types of dravya samvar) Viprit Bhaav mein samvar hone se- for eg vrat rup bhaav paaye jaaye, ya kashay rup bhaavo ka nahi hona- yeh bhaav samvar hai. Jitne time ke liye bhaav samvar utne samay ke liye dravya samvar hai.

Upchar se, Yog Samvar happens after 11th gunsthanak (actually in the 14th where there are ayogi kevlis)


Nirjara padarth:

2 types: Mul and Uttar

Karmo ka khir jaana is nirjara. Sarvadesh nirjara hone se moksh hota hai.

Bhaav nirjara: Swarup ki taraf unmukh hona, yaa kashay addi ka hin hona- yeh bhaav nirjara hai. Jitne time ke liye bhaav nirjara utne samay ke liye dravya nirjara hai. Yeh mul nirjara hai.
Sthiti anubhag ka ghatna, stithi anubhag nirjara hai. Vaastav mein jab Pradesh kshin hote hai, tab nirjara hoti hai. Karm ko akarm rup kardena aur punah karman vargana rup change karna, vo nirjara hai.

Moksh tatva: Bhaav or Dravya:

Bhaav moksh: 4 ghaati karmo ko naash karke, anant chatushti ko prapt karna bhaav moksh hai.

Dravya moksh: Samast karmo ka naash (all 8) ko dravya moksh kehte hai. Sarva par dravya se sarvatha udaa hona vo dravya moksh hai.

Punya padarth: Uday rup and bandh rup

Uday rup: Sansarik sukh samagri ka prapt hona, isht vastu ki prapti,
Bandh rup: Mand kashay rup bhaav hona


Paap padarth: Uday rup and bandh rup

Uday rup: Sansarik dukh samagri ka prapt hona, anisht vastu ki prapti,
Bandh rup: Sanklesh kashay rup bhaav hona

In 9 padartho ka yatharth swarup karna hai- viprit graham karna vo mithyatva aur samsar bhraman ka karan hai. Moksh ke karan yeh 6 tatvo (dev, guru, dharm, aapt, aagam, padarth) inme yatharth shraddhan, yatharth swarup jaanna aur yatharth pravartan karna vohi samyak darshan, gyan aur charitra hai. Samyak darshan, gyan, charitra in teeno ki ekta se hi moksh mar gaur mukti ki prapti hoti hai. Inme se kisi ek tatva ki bhi kami ho to moksh nahi milta.

Agar moksh marg ki ruchi hai, to in sabhi 6 tatvo ki jarurat hai. Jahan darshan moh ka uday hone se inke viprit rup graham karna hota hai, to vo grahit mithyatva hai. Panchendriya paryay mein, mukhya rup se manushya gati mein grahit mithyatva hota hai.

Ekant, vinay, sanshay, viprit, agyan- yeh 5 prakar ka mithyatva hai.

Note: Anadhyavasay gyan ke bhed mein lete hai , mithyatva ke bhedo mein nahi.

Ekant Mithyatva:

In 6 mein se koi ek ya jyada par sab 6 nahi, ya sabhi visheshta ko na grhan karke, ek ya kuch visheshta ko graham kare to vo ekant mithyatva hai. Kuch ko dharan kar anya ka nishedh/upeksha karna, yeh ekant mithyatva bhav hai. Antarang mein shraddhan, dharna kya hai yeh important hai- even if we are unable to do everything, we should believe in all 6 tatva.

For example, sarva siddhi ka karan dev hi ko jaanna, anya 5 tatva ko nahi, ya dev aur guru ko hi manna, baaki 4 ko nahi, etc.- yeh sab ekant mithyatva hai.

Devs have several visheshta but if we believe in only one or few of those visheshta, then it is ekant mithyatva. For example, if we believe that dev will give us laukik sukh, or that dev sarva ke ishwar hai but not believe in other visheshta, then it is ekant mithyatva.

-shweta

1 comment:

Vikas said...

Thanks for posting a comprehensive summary. It's very useful.