Class Notes - 04/16/2008 Wednesday

*Started from page 9, 2nd paragraph:

*Dev has "kshayopsham" gyaan
-- partial "kshay" ( partial destruction ) + partial "upasham" ( partial suppression )
-- "avadhi gyaan" is there but it is partial, so doesn't know things at once ( "yugpat na janana" )
-- more on "avadhi gyaan" : knowing through soul ( "pratyaksh" ), lots of variation of avadhi gyaan ( maryadit kshetra etc. )

*So, dev doesn't know about people who are doing and not doing auspicious "mangal kari " things. Because they don't know, they can not help or give punishment.

*Suppose they know, even then, they will only help if they have "madhyam kashaay"
--Like Aacharya and Upadhyay, "paropkari parinaam" won't sprout in "mand kashaay"
--"tivra kashaay" me dharmaanuraag nahi hoga

*Even with "madhyam kashay", if they want to help or do punishment, they might not have the ability to do it
--they do not have infinite power, they only have limited power, so they might not have ability to help or punish.

* Dev will only help when following three conditions met:
1> they have ability to help or punish
2> they have "uday of dharmaanuraag rupi madhayam kashaay" and same type of "parinaam"/ "bhav" ( not only "uday", also "parinaam ")
3> they know about "jiv ke dharma - adharma rup kartavya"

--Note: person's "punya uday" is major reason for the help of Dev
--Example: भगवान् के जन्म कल्याणक पे इन्द्र के आसान का कम्पित होना यह प्रबल पुण्य के उदय का कारन हे.
--Example: आदिनाथ भगवान को एक वर्ष तक आहार न मिला तो भी देव की सहायता न हुई क्यों की पुण्य का उदय नही था

*desire ( इच्छा ) - कषाय मय हे, दुःख का कारन हे
-- तत्काल दुःख -> आकुलता
-- आगामी दुःख -> कर्मो का बंध

*पंडित जी ने दुखदायक इच्छा छोड़ के सिरफ़ एक ही प्रयोजन से मन्गल कीया हे
--वितराग-विशेष ज्ञान के अरथी होना
--अर्थी = चाहने वाला , प्राप्त करनेवाला ( Example : विद्यार्थी )

*extra clarification:
*page 7, 3rd long paragraph, 1st line: "अरहंतादी के प्रति स्तावानादिरूप विशुध्धा परिणाम होते हे"
-- यहा परिणाम लिया , क्रिया नही ली? Answer: क्रिया गर्भित हे
-- क्रिया, परिणाम , अभीप्राय - तीनो सुधारने आवश्यक हे
-- क्रिया यानी things that we do, परिणाम यानी कार्य के पीछे के भाव, अभिप्राय यानी intention, बहुत सुक्षम भाव
-- व्यवहार से: करीया और परनाम सुधरेगे, उसके बाद ें अभीप्राय
-- निश्च्य ( परमार्थ ) से: अभीप्राय के बाद परिणाम और बाद मे क्रिया सुधरेगी

*so here mangalcharan is over and now Pandit Ji will talk about authenticity of granth