Class Date: 3/10/09
Chapter: 4
Page#: 78
Paragraph #: 4
Recorded version: https://cid-7b059e9a2ee44886.skydrive.live.com/self.aspx/MMPClassAudio/03-10-09%7C_Chap4%7C_MithyadarshanKaSwarup%7C33.mp3
Summary:

3/10/09

Chp 4- Pg 78 para 4- contd


Revision:
Mithya darshan, mithya gyan, mithya charitra: Atatva shraddhan, prayojanbhut tatvo ka ayatharth gyan aur kashay bhav

Jeev ka prayojan kya hai- sukh arthat moksh prapti

Jeev/ ajeek ki pehchan ke 4 upay: Lakshan, Praman, Nay aur Nikshep

Pg 78

Jeev ajeev ke lakshan jaanne se aap aur par ka bhed gyan kar sakte hai. Yeh jaanne se sukh ki parpti hoti hai. Dukh ka karan karam bandhan hai. Aur karam bandhan ka karan mithyatva aadi aasrav hai.

Mithyatva kya hai? Charnanuyog: (jeev ke) Antarang parinam ki apeksha se mithyatva ko samjhata hai, Dravyanuyog: Bahirang pravarti se, Karnanuyog: Karmo ki avastha se

Mithyatva se panch paap rup parinaman karta hai kyonki isht jo lagta hai usme parigrah, usey paane ke liye juth, hinsa, chori vagereh sab karega.

Agar sahi shraddhan ho jaaye to samjah mein aa jaaye ki mere liye kuch accha ya buraa nahi- isht anisht pana sirf raag dvesh se hota hai.

Karmo ka aana mithyatva se directly nahi hota- mithyatva ki vajah se jo kashay hote hai unse raag dvesh hota hai. Is liye mithyatva karmo ka parampara karan (karan ka karan).

Jo man vachan kaya ki pravrutti hai vo yog hai aur vo 13th gunsthanak mein bhi payi jaati hai.

Aashrav ke 5 bhed hai: Mithyatva, avirti, pramad, kashay, yog. Jab tak inko dukh ka mul karan nahi jaane, tab tak uska upay kaise kare? Aasrav tatva ko jaanne ka pryojan yeh hai ki usey jaankar usse bachne ki koshish kare.

Yahan pramad ka matlab alasya nahi- is context mein- muniyo ke liye sanjwalan mein tivrata hoti hai aur usse jo sanklesh parinam hote hai vo pramad hai. Muniyo ke 28 mul gun mein jo dosh lagaata hai vo pramad hota hai.

Kashay- jab 6th gunsthanak mein pramad chala gaya to sanjwalan ka mand uday yaha pe kashay ka matlab hai.

Nimit ki paribhasha: Pg 356 Nimit sanyogrup karan hota hai jabki upadan vastu ki sahaj shakti. Vastu jo parinamit ho rahi hai vo upadan hai aur baki ki anya vastu hai vo nimit hai. Usi rup se is sansar mein jeev dukhi hua to usme upadan jeev khud hai aur nimit karma hai.

Jab saare aise nimit ka naash ho jata hai (karma ka nash) to atma ka sahaj rup, svabhaav pragat hota hai vo sukh hai. Aisi sukh ki avastha mein karm kshay nimit hai (lack of nimit is nimit).

Samvar:
Aasrav ka abhav karna so samvar hai. Mithyatva, avirti, pramad, kashay, yog ka abhav karna samvar hai. That is samyaktva, virti, apramad, vitrag, ayogi hona samvar hai. Aise samvar ka swarup jaane aur vaise parinaman karne ki koshish kare tab sukh ki prapti ho.

Nirjara:
Kucch karmbandh ka abhav karna nirjara hai. Isey jaankar us rup parinaman karne se dukh kam hoga aur sukh ki prapti hogi.

Moksh:
Saare karmo ka naash hona vo moksh hai. Jab moksh mein faith hai tab jaakar use paane ki koshish karenge aur usiki vajeh se hum samvar, nirjara aadi karenge.

For example, we first need to decide where we want to go, what our goal is, what our destination is- only then we can figure out the path. Therefore we first need to believe in and make moksh our goal- then sansar will appear dukhmay and samvar, nirjara etc can be made the path to achieve that goal.

Samyak drushti jeev ko moksh mein paramruchi (param upadey), samvar nirjara ruchi (upadey) aur aasrav bandh mein aruchi hoti hai (hey). Jeev aur ajeev jaanne yogya hai (gey). Aasrav ke bhed hai punya aur paap- inka shraddhan bhi prayojan bhut hai.

The final conclusion is that tatva ka shraddhan hi prayojan bhut hai.

Samanya se vishesh balvan hai- jise vishesh ka gyan ho vastav mein use hi samnay ka gyan hai. Is liye tatvo ka vishesh gyan karna chahiye. In 7 tatvo ke atirikt jo anya padarth hai vo aprayojan bhut hai.

Pehle do padarth hai jeev aur ajeev to usme hi sab kuch aa gaya- to fir aprayojanbhut padarth kaun hai? Duniya ke jis ansh ko jaanne se hum samajh jaaye ki mein sharir nahi aatma hu, samvar aur nirjara karne chahiye aisa samajh aaye vo prayojanbhut hai aur jo prayojanbhut nahi vo apraypjanbhut hai. Agar hamein chandi mein raag hai ya sone mein raag hai to vo prayojan bhut nahi- aise to anant cheezo mein humein raag ho sakta hai vo sab prayojanbhut nahi—sirf koi cheez mein raag dvesh nahi karna chahiye yeh baat prayojanbhut hai, vo cheez itself prayojanbhut nahi.

-Harshil